
Simpsonize yourself, it's fun.
ramblings, rants, and raves typical of any American bbq (at least the bbqs I attend)
The other debate [about Iraq] is whether or not it is a hopeless venture to encourage the spread of liberty. Most of you all around this table are much better historians than I am. And people have said, you know, this is Wilsonian, it's hopelessly idealistic. One, it is idealistic, to this extent: It's idealistic to believe people long to be free. And nothing will change my belief. I come at it many different ways. Really not primarily from a political science perspective, frankly; it's more of a theological perspective. I do believe there is an Almighty, and I believe a gift of that Almighty to all is freedom. And I will tell you that is a principle that no one can convince me that doesn't exist.Even conservative bloggers, many of whom are Christians, jumped all over this statement. Christianity Today has it here.
Genesis 19: 1-10So, were Sodom and Gomorrah destroyed for homosexuality? No, not if you take a holistic view of scripture. In the Ezekiel reference, it explicitly states that the sin of Sodom was selfishly ignoring the the needs of the poor and the needy (see above), with absolutely no reference to homosexuality. God says he did away with Sodom because of this. Wow. So, why do Christians ignore this verse, when referencing the "sin of Sodom"? Could it be that an anti-homosexual bias leads some Christians to interpret scripture one way, rather than the way it was intended? Perhaps the story of Sodom teaches us how to treat people: a lesson in hospitality?
The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. "My lords," he said, "please turn aside to your servant's house. You can wash your feet and spend the night and then go on your way early in the morning."
"No," they answered, "we will spend the night in the square."
But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, "Where are the men who came to you tonight? Bring them out to us so that we can have sex with them."
Lot went outside to meet them and shut the door behind him and said, "No, my friends. Don't do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don't do anything to these men, for they have come under the protection of my roof."
"Get out of our way," they replied. And they said, "This fellow came here as an alien, and now he wants to play the judge! We'll treat you worse than them." They kept bringing pressure on Lot and moved forward to break down the door.
But the men inside reached out and pulled Lot back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
Deuteronomy 32: 32
Their [Israel] vine comes from the vine of Sodom
and from the fields of Gomorrah.
Their grapes are filled with poison,
and their clusters with bitterness.
Jeremiah 23: 14
And among the prophets of Jerusalem
I have seen something horrible:
They commit adultery and live a lie.
They strengthen the hands of evildoers,
so that no one turns from his wickedness.
They are all like Sodom to me;
the people of Jerusalem are like Gomorrah."
Lamentations 4: 3-6
Even jackals offer their breasts
to nurse their young,
but my people have become heartless
like ostriches in the desert.
Because of thirst the infant's tongue
sticks to the roof of its mouth;
the children beg for bread,
but no one gives it to them.
Those who once ate delicacies
are destitute in the streets.
Those nurtured in purple
now lie on ash heaps.
The punishment of my people
is greater than that of Sodom,
which was overthrown in a moment
without a hand turned to help her.
Ezekiel 16: 46-50
You [Jerusalem] not only walked in their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. As surely as I live, declares the Sovereign LORD, your sister Sodom and her daughters never did what you and your daughters have done. " 'Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen.
The success motif fits very well with Africa's traditional religious imagination of fertility, abundance and wholeness. Amid poverty and marginalization, prosperity Pentecostalism is a thoroughly contextualized Christianity that directly addresses pressing needs. But the way it is expressed is heavily influenced by North Americans like Kenneth Hagin, Kenneth Copeland, John Avanzini, Creflo Dollar, T. D. Jakes, Joel Osteen and Mike Murdock.The point here is not to criticize the prosperity gospel, the social gospel, or liberation theology, rather to recognize their emergence within certain contexts. Had I been a Mexican man oppressed 35 years ago, a British single mom living 100 years ago, or even a Nigerian villager living today, would my version of the gospel, or brand of Christiantiy be any different? I don’t know, but when I consider another’s context, it opens the door for grace and understanding.